Author: Abu Hamid Muhammad Ibn Muhammad al-Ghazali
Translator: Muhammad Nur Abdus Salam

Publisher: Great Books of the Islamic World, Inc.

ISBN : 9781567447118

-Binding : Paperback

- Pages : 64

- Description :

- Al-Ghazzali describes the virtue of love of God and its true nature along with the reasons of love. He explains what longing is, its true nature and how the eye of the Hereafter is not like the eye of this world. He discusses contentment and uses it as a remedy for achieving love, the signs of love and the virtue and true nature of contentment. He concludes by saying that supplication to God is not contradictory to contentment. This is Book XXXIX of Part Four of the Alchemy of Happiness entitled The Deliverers.

- About the Author

- Al-Ghazâlî (c.1056 1111) was one of the most prominent and influential philosophers, theologians, jurists, and mystics of Sunni Islam. He was active at a time when Sunni theology had just passed through its consolidation and entered a period of intense challenges from Shiite Ismâ îlite theology and the Arabic tradition of Aristotelian philosophy (falsafa). Al-Ghazâlî understood the importance of falsafa and developed a complex response that rejected and condemned some of its teachings, while it also allowed him to accept and apply others. Al-Ghazâlî's critique of twenty positions of falsafa in his Incoherence of the Philosophers (Tahâfut al-falâsifa) is a significant landmark in the history of philosophy as it advances the nominalist critique of Aristotelian science developed later in 14th century Europe. On the Arabic and Muslim side al-Ghazâlî's acceptance of demonstration (apodeixis) led to a much more refined and precise discourse on epistemology and a flowering of Aristotelian logics and metaphysics. With al-Ghazâlî begins the successful introduction of Aristotelianism or rather Avicennism into Muslim theology. After a period of appropriation of the Greek sciences in the translation movement from Greek into Arabic and the writings of the falâsifa up to Avicenna (Ibn Sînâ, c.980 1037), philosophy and the Greek sciences were naturalized into the discourse of kalâm and Muslim theology (Sabra 1987). Al-Ghazâlî's approach to resolving apparent contradictions between reason and revelation was accepted by almost all later Muslim theologians and had, via the works of Averroes (Ibn Rushd, 1126 98) and Jewish authors a significant influence on Latin medieval thinking.